Volume. XIX, No. 50
Sunday, 26 June 2005
From the pastors heart: To identify CCM
To continue our study about CCM, we need to know the definition of contemporary
Christian music. CCM promoters have said that people like me are traditionalists
who do not like any new things, and who do not like to change. Behind this name
calling, there lies a charge against traditionalists that they do not like new
things and hate any change. Thus, traditionalists lay false accusations against
CCM. It is a serious charge because, for example, I [let me call myself as a
traditionalist] do not intend to bring you back to more primitive society of
2000 years ago. I do not oppose to any new things simply because they are new.
Am I too ancient to be fixed? To understand the thoughts behind CCM, we need
to know what CCM really means or stands for. Ill list a few examples
of definition of CCM
Example 1 (http://www.afn.org/~mrblue/ccm/ccm.html):
This websites name is Contemporary Christian Music Hot Page.
The name Contemporary Christian Music was coined to distinguish this style
of music from the more traditional forms of religious music. The word contemporary
has proven to be an appropriate description of this music over the last twenty
years, as the styles have kept up with its secular counterpart. The ever evolving
state of C.C.M. includes such diverse and contemporary styles as rock, jazz,
blues, dance, metal, rap, alternative, new age, grunge, punk, thrash, death,
gothic and industrial. Yet regardless of the form, the essences of all Contemporary
Christian Music is the same-to share God's love to the current generation
in a way that can be both understood and enjoyed.
Example 2 (http://www.freedomministries.org.uk/ccm/index.shtml):
Contemporary Christian music did not start in the church. In fact, Dr. Bruce
Engleman, a professor at Texas Baptist College in Longview, Texas, has studied
the origins of CCM and says today's entertainment medium got its start when
a young man from Mississippi took the music world by storm in the 1950s. If
there's one man that we can point to, it would be Elvis Presley, Engleman
says. Engleman is of the opinion that Elvis laid the foundation for CCM with
his early gospel recordings. Not only did Elvis Presley combine the
styles of jazz, blues, Southern gospel, and black gospel, but Elvis Presley
began singing gospel music, he says. Then in the 1960s and early 1970s,
the Jesus Movement spread on college campuses, bringing long-haired,
barefoot worshippers who had their own style of music. That movement eventually
became a multimillion- dollar industry, having a profound and undeniable impact
on the Church
Example 3 (http://ccmwhatisit.bizland.com/history_of_ccm.htm):
A common acronym used for the words 'contemporary Christian music.' Describes
a style of music that first became popular in the 1970s (known then as 'Jesus
music'), that combines popular musical sounds and genres of the times with
Christian lyrics. Can only be performed by Christian artists. Encompasses
the following Christian music genres: pop, rock, alternative, metal, ska,
swing, hip-hop, rap, and others.
Example 4 (http://www.wordiq.com/definition/Contemporary_Christian_music):
Contemporary Christian music (CCM), or Christian pop music, is a sub-genre
of Christian music. It is called "contemporary" because it is distinct
from traditional Christian gospel music and southern gospel music. Because
it can be difficult to define what is and what is not considered Contemporary
Christian Music, the Encyclopedia of Contemporary Christian Music (2002) defines
it as "music that appeals to self-identified fans of contemporary Christian
music on account of a perceived connection to what they regard as Christianity".
It is worth noting that the history of CCM is born of secular music according
to wordiq.com. It says:
Contemporary Christian music first came onto the scene of popular music
during the Jesus movement revival of the late 1960s and early 1970s. Musically,
it was birthed out of rock and roll. . . . The term "Contemporary Christian
Music" originated in 1976 when artist and album reviewer Ron Moore used
it to describe an album by Richie Furay. The industry itself began to emerge
as early as 1975, when Myrrh Records started signing Christian rock acts.
In the late 1970s publisher John Styll began a magazine which focused on the
genre, appropriately called Contemporary Christian Music Magazine. . . . By
the 1990s, though, many Christian artists rebelled against the imposed stereotypes
of the industry. Artists such as the Lost Dogs, Starflyer 59, Vigilantes of
Love, and joy Electric were creating compellingly original music, and some
artists were even leading the pack in certain genres (third wave ska and rapcore,
for example). Also, beginning in the mid-90s with releases from Amy Grant,
dc Talk, and Jars of Clay, the lines between CCM and mainstream music were
beginning to blur. Several artists found "crossover" success and
received Top 40 radio play.
We can find a few common characteristics of CCM from above definitions: (1)
It has styles (not just in its religious lyrics, but music styles such as rock
and pop), (2) Its styles are not different from secular counterparts, and (3)
It attempts to be accepted by mainstream secular music. Shorter Oxford English
Dictionary defines contemporary as an adjective in four ways: (1) Belonging
to the same time; existing or occurring together in time, (2) equal in age,
(3) occurring at the same moment or during the same period, (4) Modern or ultra-modern
in style and design. Contemporary simply means to live in the same period of
time. Thus, all of us are contemporaries. Therefore, music being contemporary
is nothing wrong itself. However, if we compare the dictionary definition with
definitions by musicians themselves, we find that they are not much in common.
What I want to say is that opposing CCM is not the same as opposing everything
contemporary. There is good contemporary music that is neither CCM nor worldly.
CCM versus traditional hymns is not an issue of new and old, but bad and worldly
style of music and good style of music. There are good contemporary musicians
whose music may not go to Christian Top 40 charts, but do not follow popular
culture, either. Their music is rarely heard from Christian radio because they
do not attract a large crowd to their concert. The criterion of good CCM today
is its sales record, not good style and quality of music. Is CCM new because
it is contemporary? No. CCM is contemporary in terms of its imitation of contemporary
popular culture and music. As there is only one truth nothing but the truth,
so there is only good music whether it is old or new. There are good musicians
making fresh and new material even today. Which CCM are you following?
Lovingly, Your Pastor
More Lively Hope
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Announcements
Shorter Catechism Question 107: What doth the conclusion of
the Lords prayer teach us? The conclusion of the Lords prayer,
[which is, For thine is the kingdom, and the power, and the glory, for ever,
Amen.] teacheth us, to take our encouragement in prayer from God only, and in
our prayers to praise him, ascribing kingdom, power, and glory to him. And,
in testimony of our desire, and assurance to be heard, we say, Amen.
Please pray for Gods healing for Rev George & Sis
Nan van Buuren, Rev Peter Clements, Bro Kevin Tye; Sisters Wendy Gong, Myung
Ki, Luan Price, Aranka Rejtoe, Susan Veradi, Aylin Hanin, Melissa Wong, Angie
Yuen, Giok Yeos sister-in-law, Mrs Doreen Dunning, Mrs Irene Turner,
and all others who have been afflicted with winter illness. Casting all
your care upon him; for he careth for you (1Pet 5:7).
Please pray for a) Pastor Ki - as he ministers Gods
Word in Korea; b) Cambodia Missions: Rev & Mrs Stephen Choi, & Glory
BP Church (Phnom Penh), Preacher Chang & Mandarin Ministry (Sihanoukville);
Bros Joseph Lo & Matthew Thomas (Ebenezer BPC) as they serve the LORD in
Phnom Phenh & Siem Reap; c) Bro Hai Seng Lim Sketch n Tell
ministry; d) Bro Surish Dharmalingam exams in Laotian Language this
week, and for financial support. e) Expectant mothers good health for
Sisters Michiko and Katie; f) Provision of job Bro Simon Yeo; g) Journey
mercies Ps Ki (Adl), Bros You Wen Yip & Yick Ho Lam (Spore),
Bro Jason Tan & Sis Min Yen Chia (Melb); Sis Wendy Gong (Kalgoolie); Bro
Chee Chong & Sisters Angie Chen, Jasmine Chua, & Wendy Wong (Adl), Serene
Wong (Spore), Mr Kurt Briels (WA), & BPCWA young people going to
Melbourne; h) Bro Chris Budimans wife and child to join him soon in Adelaide;
i) High school and Uni students - assignments & exams this week; j) Sis
Wendy Gong - for Gods guidance & protection as she starts a new job
in Kalgoolie, WA; k) Bro Gabriel & Sis Grace Lee as they shift to the USA;
l) Bethel Youth Winter Bible Camp next week.
Praise and Thank God for a) Blessed Prayer Meeting
& Bible Video Show on Wed, YAF/Teens Bible Study on Friday; b) Journey mercies
- Bro Raphael Ng (Spore) & Sis Serene Wong (Syd); Sis AyLi Chong
(Adl); Mr Kurt Briels (Perth), & BPCWA young people (Adl); c) Recovery from
surgery - Sis Angie Yuen (at St Andrews); d) Working Bees yesterday.
20th Anniversary Committee to be organised. Please see Dn
Ngie Joo Gong, if you can assist.
July - September RPGs, English & Mandarin editions, available
on the literature table. Donation: $1 per booklet.
Church Directory to be updated. Please give your details to
Sis Josephine Lee for inclusion in the new directory ASAP.
Looking Ahead: Annual Congregational Meeting on Sat 30 July
at 7:30 PM.
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