Volume. XIX, No. 45
Sunday, 22 May 2005
From the pastors heart: music components 2-rhythm
I have been talking about rhythm since last week. Music cannot happen without
time, and rhythm consists of time elements in music. Rhythm may mean repetitive
pulse of the music or a rhythmic pattern that is repeated throughout the music.
Rhythm is something that we feel from music. The rhythm section of a band almost
always includes a percussionist (usually on a drum set) and a bass player. It
may also include a keyboard or piano player and one or more guitar players.
As I am going to talk more about music components, I think that we will get
benefited from reading a portion of Alan Ives’ article on The Difference
between Good and Bad Music (http://www.biblebelievers.com/Ives1.html).
He talks about something that is very interesting and familiar to us, but not
often clearly explained. It is about text painting:
My grandfather had a cousin who played piano in the theatre. All he did was
watch the silent films and try to match the piano or organ music with what
was happening on the film. There were no words; all that was going to be expressed
had to be expressed from the keyboard. Sure enough, there was a guy with the
moustache who wanted to marry the pretty young lady with the long, blond hair.
She didn't want anything to do with him, though, so he wanted to get rid of
her; and at that point along came the hero, who was the man the pretty lady
was in love with anyway. The hero was big and strong, and he was a good guy.
He was going to deliver the pretty lady from Oil Can Harry. Before the movie
was done the bad guy always figures out what to do--if he can't have her,
the train's going to get her, so he ties her up to the railroad track. The
hero can't rescue the heroine until he catches the bad guy, because the bad
guy is keeping him from saving the girl. All of this went on without words.
Everything was built up by the accompaniment on the piano. Somewhere in the
middle the bad guy is chasing after the good guy to try to throw him over
the cliff, and you have the chase music. It is in a minor key because it's
not a happy thing, and it moves along rapidly and grows increasingly furious
as the scene progresses.
Then they show you the railroad track and the train is coming closer and
closer, and the accompanist plays something called a fully diminished seventh
chord; and he keeps raising the chord a half step to raise the tension. It's
a scary type of chord, and it, too, is played increasingly furious. Then suddenly
it's back to the chase, and the chase music starts; then back to the railroad
track, and the music is higher this time and more furious; then back to the
chase; then back to the railroad track. The pace of the music increases each
time, building the drama in the hearts of the audience. What this is called
among musicians is text painting. It is painting a picture with melodies,
harmonies, and rhythms, on purpose, to affect the way people respond to something.
There are a lot of people that make money watching television shows and writing
music behind them. When I was a boy, I would turn the sound down when I watched
scary movies on television; and lo, and behold, they were no longer scary.
Think of some guy minding his own business and walking down a dark alley (No
one ever explains why he is walking down a dark alley, probably because he
is stupid!) all alone at night. In the background you hear a minor chord building
in intensity, and you know something is going to happen any minute because
of the music. If you turn the sound off, the effect is ruined. It is the music
that builds the drama, that paints the picture. These musicians are painting
a picture behind that film, and that's big business. They manipulate people's
feelings through chords, melodies, and rhythms.
By now, all of us should know that church music is not irrelevant to our spiritual
life. What kind of music we sing and play will have definite impacts on our
spirituality. We must remember that CCM is not an exception, and most CCMs are
made for sales, too. The same author gives us a few good examples of good and
bad rhythms:
Think of "How Firm A Foundation." "How firm a foundation,
ye saints of the Lord, is laid for your Faith in His excellent Word."
If I play that song with a twinkly, light, "Jingle Bell" touch,
with a lot of high notes and a carefree delivery, the mood is wrong for the
words. It doesn't fit. The traditional music for this song, on the other hand,
is deep, heavy, forceful, and it paints the proper picture of a solid foundation.
. . .
Consider "It Is Well With My Soul": "And Lord haste the day
when the faith shall be sight, the clouds be rolled back as a scroll, the
trump shall resound..." This is talking about trumpets and the coming
of the Lord, and at that point in the song there is actually a fanfare played
with the keyboard. That's text painting. All the notes that the pianist plays
have a meaning. The timing, the notes, the rhythm--all have meaning. You wouldn't
want to put the fanfare at the point in the song which says, "Though
Satan should buffet..."! No one wants to herald the coming of the devil.
No, the fanfare is for the Lord. . . . Consider "Crown Him With Many
Crowns," which is played with a very royal, court-type, march manner
because we are speaking of the Lord's kingliness. Likewise, "I Sing the
Mighty Power of God" is always sung with a full, deep, stirring sound.
. . . Consider, for instance, "Peace, Peace, Wonderful Peace." You
will notice that the keys are played lightly and softly, in a restful, gentle
manner. Why? To depict the peace that the Lord gives. You wouldn't play that
with a heavy beat; you wouldn't jazz that up; it would ruin the picture! .
. .
When we put the accent on the wrong beat, it becomes different music, and it
suddenly appeals to our flesh. Record producers know what kind of rhythms appeal
to our flesh and can sell more records, tapes, or CDs. We cannot skip syncopation
from the study of rhythm. A syncopation is any rhythm that puts an emphasis
on a beat or a subdivision of a beat that is not usually emphasized. VTMMD defines
syncopation as “Deliberate upsetting of the meter or pulse of a composition
by means of a temporary shifting of the accent to a weak beat or an off-beat.”
It is an opposite word to synchronization (placing sound and picture in their
proper relationship). Mingzhou Ding, Yanqing Chen, and J. A. Scott Kelso said,
“Synchronization is a relatively simple task for humans to perform. Syncopation,
however, is more demanding, requiring longer training and a higher level of
concentration to ensure quality performance. Moreover, it is known that syncopation
is a less stable form of coordination, and that spontaneous switching to synchronization
can occur at both behavioural (Kelso, DelColle, & Schner, 1990) and neural
levels (Kelso et al., 1992)” in Brain and Cognition 48, 98–106 (2002).
You can also read it from
http://walt.ccs.fau.edu/~ding/statistical_error_brcg_2001_1306.pdf.
Your Pastor, Pastor Ki
More Lively Hope
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Announcements
Shorter Catechism Question 103: What do we pray for in the
third petition? In the third petition, [which is, Thy will be done in earth,
as it is in heaven,] we pray, That God, by his grace, would make us able and
willing to know, obey, and submit to his will in all things, as the angels do
in heaven.
Please pray for God’s healing for Rev George & Sis
Nan van Buuren, Rev Peter Clements; Bro Kevin Tye; Sisters Wendy Gong, Myung
Ki, Michiko Law, Luan Price, Aranka Rejtoe, Susan Veradi, Melissa Wong &
Angie Yuen. Sis Giok Yeo’s sister in law. “Be of good courage, and
he shall strengthen your heart” (Psalm 31:24).
Please pray for – Cambodia Missions: Rev & Mrs Stephen
Choi & ministry in Phnom Penh and Kandal Province; pastors and congregations
in the villages; Bro Joseph Lo (Ebenezer BPC) & his team as they prepare
for Cambodia missions; Bro John & Sis Lydia Saray as they bring up their
son in the LORD; Bro Hai Seng Lim – his ministry in S’pore, Malaysia,
Thailand & China; Bro Surish Dharmalingam – for his health and ministry
in Laos; Expectant mothers – Sisters Michiko and Katie; Provision of job
– for Bro Simon Yeo; Journey mercies – Ps Ki (S’pore, Korea);
ICCC conference in Korea in June & Sister B-P Churches in Australia.
Praise and Thank God for – recovery of Sisters Sarah
Carpenter & Anna Wong from surgery; Baptism of Bro Daniel Volvricht &
membership of Sis Sally Teng, Instrumental presentation, & Blessed time
of fellowship at the special dinner for newcomers last Lord’s Day; &
Sunday School picnic on Monday; Blessed YAF Bible Study on Friday; Journey mercies
– Bro Lincoln Law (Warnambool), Bro Joseph & Sis Chrisanthi Selvanayagam
& family (UK); Sisters Jamie Lai (Whyalla), Serene Wong & Su Sim Toh
(Adl) & others who have travelled recently, & New worshippers.
Church Budget for 2005-6 is being prepared. All fellowship,
ministry, & committee group leaders to present their requests for funds
to Treasurer, Dn Yaw Chiew Tan, as soon as possible.
Congratulations & God’s blessings to Bro John &
Sis Lydia Saray, Sihanoukville, on the birth of a baby boy on Sat, 14 May.
Special thanks to all Sunday School teachers for organising
the picnic, and to all others who came for fellowship, & organisers of the
newcomers’ dinner.
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